Old Blouses, Old Houses: Hauntings of Romani Slavery in the Production of Romanian Nationalism

Authors

  • Stefania Cotei PhD candidate, History of Consciousness Department; University of California, Santa Cruz

DOI:

https://doi.org/10.29098/crs.v8i1.205

Keywords:

Romani slavery, Heritage, Ideology, Nationalism, Postsocialist Romania, UNESCO, Ia cu altiță

Abstract

International organizations often hide under a veil of multiculturalism and inclusivity to enable neoliberal and nationalistic governmentalities in postsocialist Eastern Europe. In the context of UNESCO’s admittance of Romania’s hand-embroidered blouse on its Intangible Cultural Heritage list, I symptomatically read a project coordinated by Eugen Vaida, an influential architect famed for restoring heritage sites in Romania. Vaida’s project engages in a selective erasure of Romani women’s oppression by validating their subaltern’s experience only through their saving of nationalistic elements of the dominant culture. Further, I make conscious the unconscious intentions behind Vaida’s project and behind the ideology of international standards. Through this critique, I address the often-marginalized Eastern European spaces in academia and foreground the history of Romani people’s oppression in Europe.

Author Biography

  • Stefania Cotei, PhD candidate, History of Consciousness Department; University of California, Santa Cruz

    Stefania Cotei is a PhD candidate in the History of Consciousness Department at UC Santa Cruz. Her interdisciplinary research examines the political, economic, and social influences of inter-imperial legacies in postsocialist states. She draws on critical race and ethnic studies and political theory to trouble concepts of archives, historical objectivity, memory, and nationalism, with a focus on archival silences and Romani histories in Eastern Europe.

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Published

12/11/2025 — Updated on 01/06/2026

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How to Cite

Old Blouses, Old Houses: Hauntings of Romani Slavery in the Production of Romanian Nationalism. (2026). Critical Romani Studies, 8(1), 134-153. https://doi.org/10.29098/crs.v8i1.205 (Original work published 2025)