Living on Trash: Wasted Identities and Wasted Bodies among Belgrade’s Ashkali and Romani Trash-pickers

Authors

  • Eirik J. Saethre Professor at the University of Hawai‘i at Mānoa

DOI:

https://doi.org/10.29098/crs.v7i1.218

Keywords:

Ashkali, Roma, Serbia, Trash-picking, Waste

Abstract

Amid global economic restructuring and increasing precarity, more and more people are reusing and reselling discarded commodities. For Ashkali and Romani refugees living in Belgrade’s informal settlements, trash work is essential for survival. Clothing, building materials, and food are all sourced from dumpsters, as is cardboard, plastic, and metal, which are sold to recycling corporations for cash. Trash-picking is not simply an economic strategy; it requires negotiating a complex social, political, and material environment. Following Ashkali and Roma as they collect and recycle trash from city dumpsters, this article argues that waste is not simply a livelihood, or means of survival, but rather a process through which people and places become wasted. Through trash, Ashkali and Roma are consigned to living in substandard settlements, made to assume a series of stigmatized identities, and left vulnerable to the structures of global capitalism, and the debilitation of their bodies.

Author Biography

  • Eirik J. Saethre, Professor at the University of Hawai‘i at Mānoa

    Eirik Saethre is Professor of Anthropology at the University of Hawai’i, Mānoa. His research charts the material, political, and embodied contexts of life in marginalized spaces. Professor Saethre has conducted long-term ethnographic fieldwork in remote Aboriginal Australian communities, South African townships, and Serbia’s informal Romani settlements. His latest book is Wastelands: Recycled Commodities and the Perpetual Displacement of Ashkali and Romani Scavengers (2020).

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Published

04/29/2025

How to Cite

Living on Trash: Wasted Identities and Wasted Bodies among Belgrade’s Ashkali and Romani Trash-pickers. (2025). Critical Romani Studies, 7(1), 140-156. https://doi.org/10.29098/crs.v7i1.218